2022/07/18

48. Revelation Chapter 14

"Then I looked, and lo, on Mount Zion stood the Lamb, and with him a hundred and forty-four thousand who had his name and his Father's name written on their foreheads" (Revelation 14:1). The name of the Lamb mentioned here was the worldview of Jesus Christ injected into their unconscious realm, while the name of the Father of Lamb was the Lord's Prayer inscribed in the realm of their consciousness. Next, a voice like the sound of rushing water and like the sound of thunder echoed from the heavens, signalling the beginning of the heavenly Mass (cf. this blog № 18). They sang a new song before the throne and before the four living creatures and the elders. Their new song was the song of the worldview of Jesus Christ, and nobody except those on whom the names of the Lamb and the Father of the Lamb were written could learn it. They had never been defiled by associating with the woman, namely the city, "Babylon the great, she who made all nations drink the wine of her impure passion" (Revelation 14:8), because their memory was chaste, protected by the name of their heavenly Father. They had freedom through the Holy Spirit to be always with the Lamb. Once the worldview of Jesus Christ begins to be infused into the trainees of Revelation who live on earth, they unknowingly come to sense within themselves the presence of the one who "worships the beast and its image, and receives a mark on his forehead or on his hand" (Revelation 14:9). This information is conveyed to the realm of their consciousness. And they dimly come to distinguish between divine knowledge and human knowledge (cf. this blog № 46). Then, spontaneously, they go to the "hour of his [God's] judgement" (Revelation 14:7) by the Word – they attend the Mass, visit the Eucharist and participate in the formation of the Holy Spirit (cf. this blog № 37-40). God present in the Eucharist is no information. When this no-information connects with the realm of the trainee's consciousness, the Holy Spirit pierces their illusions and fictional memories with the double-edged sword of the Word. The trainee is then tormented with fire and sulphur in the presence of the holy angels and the Lamb. "Here is a call for the endurance of the saints, those who keep the commandments of God and the faith of Jesus" (Revelation 14:12). Then, the second blessedness appears for further training and encourages the trainee. "'Write this: Blessed are the dead who die in the Lord henceforth.' 'Blessed indeed,' says the Spirit, 'that they may rest from their labors, for their deeds follow them!'" (Revelation 14:13). Eventually, the trainee awakens to the enmity God has placed in the realm of his consciousness (cf. this blog № 23, № 24). That is, the angel threw a sickle into the earth. It relentlessly reveals his contradictions, and he comes to acknowledge the contradictions he has. He drinks the wine of God's wrath poured unmixed into the cup of his anger. The winepress is trodden outside "the city," i.e., outside the realm of his consciousness, namely in his concrete life. The trainee's realm of consciousness is purified in concrete situations. When the trainee resolves his contradictions and improves his words and deeds before people, he will attain the blessedness of "the dead who die in the Lord."

Maria K. M.