2024/06/17

148. The Great White Throne and the Salvation of the Evil Spirits

Evil spirits are originally human beings and are different from devils and Satan. So, the idea of understanding evil spirits by considering devils and Satan as information draws our attention to the fact that the "evil" phenomena in the world are the work of humans caused by a close causal relationship between information and people. Therefore, even if we witness supernatural phenomena caused by evil spirits possessing people, they are not unimaginable for Christians, who live with the supernatural experience of collaborating with the Holy Spirit in mind. We will return to Revelation from this issue and conclude my reflection on the "Prophecy of the Completion of the Liturgy of the Mass" (see diagram below "Prophetic Composition of the Book of Revelation"). 

Whenever  bloated needs emerge from the 'knowledge and memory', ' sensory functions' and 'bodily functions' of a living person, the evil spirits take advantage of the opportunity to possess him, remain within him, perform signs with him and gather candidates for evil spirits (cf. Matthew 12:43-45). Their place "for battle on the great day of God the Almighty" (Revelation 16:14) is the place where the Eucharist is raised in the Mass liturgy and draws all men to him (cf. John 12:32). Hence, the footsteps of believers who go there become "the way for the kings" (Revelation 16:12). 

On the other hand, various information awaits believers on their way to the Mass liturgy (cf. Revelation 20:7-10). "Their number is like the sand of the sea" (Revelation 20:8). The believers are continually deceived by them and followed around until they enter the Mass liturgy. However, once the faithful get into the Mass liturgy, they concentrate on it, and all this information is forgotten. It is as if "fire came down from heaven and consumed them" (Revelation 20:9). The information with which they were deceived was "thrown into the lake of fire and sulphur" (Revelation 20:10) and disposed of. 

Revelation continues: "Then I saw a great white throne and him who sat upon it; from his presence earth and sky fled away, and no place was found for them" (Revelation 20:11). Since the author writes he saw "a great white throne and him who sat upon it", i.e. the Eucharist, the Liturgy of the Eucharist begun, and the Eucharist is about to be elevated in the actual scene of the Mass liturgy. That is the place of the reality of God and people. After that, "from his presence earth and sky fled away, and no place was found for them" because the scene was of a different place from the actual scene of the Mass liturgy where the Holy Spirit and the believers collaborate even though the author could see the Eucharist. That is the place of the reality of God. 

There, the author saw that people died and that their Breath of Life, to which their Human Knowledge and Memory was attached, was "standing before the throne" (Revelation 20:12) as wandering demons remaining on earth, unable to follow God's command "Be!" which is about to leave their bodies and return to their Father in heaven. They had somehow found "the way for kings" and had come there. The presence of the Eucharist is the place where what they had done when they were alive with their Human Knowledge and Memory attaching to their Breath of Life is clearly revealed by God and is pulled away (cf. Revelation 20:12). Their stripped Human Knowledge and Memory are to be "thrown into the lake of fire" (Revelation 20:15) and disposed of as those whose "name was not found written in the book of life". 

At that time, in the actual scene of the Mass liturgy, the faithful are receiving the Eucharist. The body of Jesus Christ, in which God is present, is, in a way, God alive through the mystery of the Second Incarnation. When this God is eaten by believers and dies, the spontaneity of God's "I AM" and the divine knowledge returns to the Father in heaven, taking with it the Breath of Life, stripped of the Human Information and Memory. The Mass liturgy, in which the Holy Spirit and the believers collaborate, saves even the demons. Celebrating the Mass liturgy becomes the source of the power suppressing the "evil" phenomena in the world from the inside. 

For this reason, and also for the Church, which remains in the stage of the Prophecy of the Fall of the Church, to get out of it, we Christians must move towards the completion of the Mass Liturgy. And just as our predecessors established the New Testament and proved the prophecy of Revelation, we must demonstrate the Prophecy of the Completion of the Liturgy of the Mass. 

Maria K. M.

                                 (Changes are made in the diagram above.)